Author: Elena Yacov

This article was originally published in the Jerusalem Post on May 13th, 2024, written by Adam Milstein

Antisemitism is a persistent scourge that has haunted the Jewish people for centuries. For thousands of years, Jews faced discrimination, persecution, and state-sanctioned violence. This perilous existence, as guests in other countries, culminated with the Holocaust. Despite the hopes of the well-intentioned “Never Again” soothsayers, since the Holocaust, antisemitism has hardly disappeared into the dustbin of history.

From the Romans to the Babylonians, from the Soviets to the French, from Nazism to the Arab world, and now to American college campuses and elite academic circles, antisemitism endures. It is malleable and pernicious.

Anti-Jewish bigotry adapts repeatedly. It morphs and shape-shifts. Today, this is best seen in the Islamo-leftist alliance, a close relationship between two ideologies that seem to have little in common. Their commonality? Hatred of Jews. Since October 7, this modern version of the ancient hatred has escalated to alarming levels. It threatens not only Jewish communities around the globe but also the very existence of the State of Israel.

Israel has a lot on its plate at the moment.

A war in Gaza and a hot conflict with Hezbollah in its North. An increasingly emboldened Iran seeking nuclear weapons. A cascade of diplomatic crises around the world. But this is an issue that cannot wait. Global antisemitism threatens all Jews – and it threatens the State of Israel. The Jewish state has to figure out how to fight on many fronts and lead the charge against this worldwide scourge.

For the first time in history, in the face of rampant antisemitism in the Diaspora, there is a Jewish state. Not merely any state, but a Jewish state with power. With means. With resources, fortitude, and immense capabilities. Ensuring Jews would no longer be forced to rely on others for their safety was a motivating factor of Zionism. The Holocaust proved this view prescient when Jews across Europe, with neither army nor state, were left to die as the world watched.

Israel has the responsibility to protect Diaspora Jews

While Israel protects its citizens with all its might, it also has a responsibility to protect the Jews of the world. To achieve this, Israel must establish the “Jewish Agency to Combat Antisemitism,” similar to the Jewish Agency for Israel, created in 1929 for the purpose of assisting and encouraging Jews worldwide to help develop and settle Israel.

As the homeland and protector of the Jewish people, Israel must take this proactive measure to combat the rising tide of hatred and prejudice. It is no longer sufficient to rely solely on Jewish communities in the Diaspora to bear the burden of this fight. Israel possesses the resources, expertise, and determination needed to support them. It must do so.

The current war in Gaza underscores the urgency of the moment. This conflict with Hamas is possibly only in its nascent stage. As it persists, antisemitism abroad continues to proliferate. Across the West, antisemitic forces shamelessly harass, bully, and assault Jews. Israel and the Jewish people cannot afford to wait for the demise of Hamas before addressing this global epidemic of Jew hatred. Epidemics need remedies. By creating a “Jewish Agency to Combat Antisemitism,” Israel can take the lead in this fight. And in doing so, reassure Jews across the Diaspora that it maintains an unwavering commitment to their safety and security.

Despite its strength, Israel cannot fight this battle alone. Jewish communities in the Diaspora must continue to stand in solidarity with the Jewish state.

As Israel’s greatest external advocates, Diaspora Jews’ must continue their unwavering defense of the Jewish state in the public square. Jews in the Diaspora must do what they can to support the establishment and impact of the “Jewish Agency to Combat Antisemitism,” including providing significant funding.

To Israelis, Jewish Diaspora support reaffirms their connection to Jewish solidarity around the globe; and in turn, Jews around the world receive support from Israeli ingenuity, innovation, and intelligence capabilities.

This fight must be led by the Jewish people, but not confined solely to us. Alliances are essential in this struggle. For the first time in history, Israel and Jews have natural allies against a common enemy. The Islamo-leftist alliance – whether it is Hezbollah lobbing rockets or US college students burning Israeli and American flags – represents a threat to Jews and Americans alike. It abhors freedom, capitalism, and liberal values.

By forging partnerships with strategic allies, the Jewish people can mobilize greater support in the fight against antisemitism. The case must be made clear. Today, they chant “From the river to the sea” and simultaneously want to rewrite American history and overthrow American meritocracy. Our fight is your fight too.

By establishing the “Jewish Agency to Combat Antisemitism,” and rallying Jewish communities and allies worldwide, Israel can pave the way for a brighter, more secure future for the Jewish people.

As we celebrate Independence Day, the miracle of Israel’s founding as a necessary refuge to account for centuries of persecution, let’s use the moment to reestablish Israel’s role in the global fight to protect the Jewish people.

By committing to combat antisemitism in all its forms, Israel ensures a thriving Jewish future free from persecution and ostracization.

This article was originally published in the Jerusalem Post on April 21st, 2024, written by Adam Milstein

“Black lives matter” represent a stance against Black intolerance. Following the October 7th massacre of more than 1,200 Israelis, injuring 7,000 more, the Jewish community asks: condemn antisemitism

In 2020, Americans took the streets to protest the death of George Floyd. The phrase “Black lives matter” was born. This chant and slogan is now recognized throughout the world to represent a stance against Black intolerance. When some tried to counter it with “all lives matter” they were perceived as dismissive of the unique struggles of the Black community. One of the better arguments is that universalizing a concept when a specific group of people are harmed, is tantamount to an empty platitude or an even a bigoted retort.

Following October 7^th Hamas massacre of more than 1,200 Israelis, injuring 7,000 more, the Jewish community is asking the same: condemn antisemitism. Condemn it without caveat and without universal language of “standing against all forms of hate”. Yet, time and time again, “Islamophobia” is evoked as a counterpart of antisemitism. This is misguided. It’s unproductive. And it’s unfair.

Let me be clear.

Bigotry, prejudice, and violence must be called out and combatted forcefully – whether it is directed at Jews, Christians, Muslims, Hindus, Buddhists, or anyone else. Anyone who traffics in hatred must be condemned, and when necessary, prosecuted to the fullest extent of the law.

That said, by definition, antisemitism and Islamophobia refer to two very different phenomena that have no connections to one another. When lumped together, the message is muddled at best and offensive at worst.

1. The term Islamophobia does not mean hate against Muslims

First, it’s important to define that despite common misconception, the term Islamophobia doesn’t represent hate against Muslims but rather irrational fear of Muslims. ‘Islamophobia’ as a term has existed since the nineteenth century, but became prominent in 1989 when Ayatollah Khomeini issued a fatwa against Salman Rushdie following his publication of The Satanic Verses. The fatwa not only imposed a death penalty on Rushdie, but also criminalized all the publishers and translators of the book. When Rushdie was knighted by Queen Elizabeth II in 2007 for his services to literature, Iran accused Britain of “Islamophobia”.

Since then, the Islamophobic label has been used increasingly to deter and ultimately criminalize any scrutiny of the behavior any groups or individuals who happen to be Muslim, even when those are committing atrocities like Hamas, or advancing radical or harmful ideas, like Iran’s Mullahs.

Hatred toward Muslim is real, but it doesn’t equal Islamophobia. The Australian man, who killed 51 Muslims in 2019 in Christchurch, New Zealand was an extremist bigot who hated Muslims. He did not irrationally fear them.

Thus, the better term to use is Muslim-hate and not Islamophobia.

2. Muslims are often the perpetrators of Antisemitism

Second, the threat to the Muslim community has one clear culprit – far right white supremacism. While these same supremacists often include antisemitism in their ideology, Jews also face threats from every ideological and political direction, including Muslims who harbor antisemitic views more than any other religious community. Therefore, the treatment of hate against Muslims is not and cannot be similar to the treatment of antisemitism.

Since October 7^th, anti-Israel and antisemitic rallies led by Muslims have been held around the world. Calls to kill Jews and eliminate the Jewish state spread widely across the Muslim world. Many featured explicit support for Hamas’ atrocious actions. Pro-Hamas imagery was displayed in Tunisia and antisemitic chants rained from Cairo to Italy. These demonstrations are no surprise, given that:

• Muslims are more likely to hold antisemitic views than any other religion.
• Over 90% of the citizens in Egypt, Jordan and Lebanon have “unfavorable” views of Jews
• Over 70% of the citizens in Turkey have “unfavorable” views of Jews
• Almost half of British Muslims sympathize with Hamas
• And Nigeria, while 28% of Christians have an unfavorable view of Jews, 60% of Muslims view Jews unfavorably

The simple truth is, many Muslims hold bigoted views towards Jews. Stating this truth is not Islamophobic nor rooted in Muslim hate. Ignoring this truth appeases antisemites.

Therefore, lumping antisemitism and Islamophobia together creates a bizarre and ironic situation where the victims and perpetrators are treated the same and looked at from the same lens.

3. Islamophobia is used as a weapon against those who call out antisemitism

Third, accusations of Islamophobia are often used by extremists to whitewash, obfuscate, and distract from dangerous and growing radical movements in the Muslim world.

Following the Charlie Hebdo attacks in 2015, the prime minister of France, Manuel Valls, refused to use the term ‘Islamophobia’ to describe the phenomenon of anti-Muslim prejudice, because, he said, the accusation of Islamophobia is often used as a weapon by apologists for radical Islamists to silence critics.

Few stand up publicly today against radical Islam and those who do risk being silenced under the label of Islamophobes. The sword of Islamophobia is wielded to deliberately chill discourse and narrow the public marketplace of ideas.

We cannot let accusations of Islamophobia silence us when we confront and defend ourselves against the radical ideologies that exist in the Muslim communities and are now growing in Europe and America. Ideologies that undermine our values and seek to target the Jewish people in Israel and worldwide.

The Muslim Brotherhood, its Palestinian wing—Hamas, and its American wing— CAIR, are designated as terrorist organizations by many countries around the world. Confronting CAIR, whose director said he was “happy to see” Palestinians break out of Gaza on October 7^th, is not Islamophobic. Luckily, the White House now agrees.

Confronting Mehdi Hasan, the former MSNBC and Al Jazeera journalist, who pushes conspiracy theories about Israel and defended Rep, Ilhan Omar’s antisemitic comments, is not Islamophobic.

Confronting Rep. Tlaib, who called the 10/7 attack as “resistance”, lies about Israel regularly, and invokes “from the river to the sea”, is not Islamophobic.

And most importantly, calling out the heinous crimes committed by Hamas against Jews is not Islamophobic. As a matter of fact, standing against Hamas – an organization with complete disregard to Christian, Jewish and Muslim lives and freedoms – is neither Islamophobic nor Muslim hate.

These individuals and organizations deserve to be publicly criticized and discredited not because they are Muslim, but because they are guilty of antisemitism and hate.

In the wake of October 7^th, it’s time for our leaders and community to recognize that antisemitism and Islamophobia don’t go hand in hand, have nothing in common, and lumping them together leads to more divisiveness and misunderstanding of both communities.

I stand in solidarity with everyone who faces prejudice and discrimination because of their ethnicity or beliefs. Any decent person ought to. That’s why I will continue speaking out against radical Islam and other extremist movements. That’s why I will not stay silent in the face of phony accusations of Islamophobia.

This article was originally published in the Algemeiner on July 12, 2021.

Few could have imagined that the current wave of violence against Jews in major American cities would be possible within living memory of the Holocaust.

Jews in America now fear walking the streets wearing Jewish artifacts, congregating outside Jewish community buildings, or even speaking Hebrew or Yiddish in public. Shocking and unparalleled scenes of Jews being assaulted by mobs of anti-Israel thugs in New York, Los Angeles, Boston, and other American cities, have begun to ring alarm bells.

Early in July, a rabbi sitting outside a Boston synagogue was stabbed eight times by Khaled Awad, 24, a known and violent antisemite.

At anti-Israel rallies from Europe to our major cities in America, violent and murderous slogans against Jews are regularly chanted such as “Long live intifada,” “From the River to the Sea,” and “Khaybar, Khaybar ya yahud! J’aish Mohammed sa ya’ud!” (“Khaybar, Khaybar, oh, Jews! Mohammed’s army will rise again!”–  a reference to the 7th-century Muslim massacre of the Jews of Khaybar, near Medina in the northwestern Arabian Peninsula, i.e., present-day Saudi Arabia).

This torrent of Jew-hatred has also included harassment, vandalism, and online abuse.

Not the Usual Suspects Anymore

For the most part, this onslaught of antisemitic activity didn’t come from far-right groups. It has overwhelmingly been carried out by Muslim extremists, as well as  radical leftist allies. This didn’t happen out of the blue. Activists of the Boycott, Divestment, and Sanctions (BDS) movement, which aims to delegitimize the State of Israel and promote antisemitism, have committed previous attacks against Jews in many universities and in major American cities.

As the Jewish-American community has been focused largely on the threats emanating from white supremacists, these acts of violence have been ignored and dismissed time and time again, while law enforcement agencies did not investigate or held these violent antisemites accountable.

The 2019 “The New Antisemites” report documented how the BDS movement has radicalized other hate groups, from the radical right to the radical left, and promoted violence against Jews. The American proponents of the BDS movement, including many Jews and Jewish institutions, bear responsibility for the transformation of anti-Israel vilification into the antisemitic violent attacks we have seen in recent weeks.

The Warning Signs: Anti-Israel Rallies and Aggressive Disruption of Pro-Israel Events

Over the past decade, extremists from the Islamo-Leftist alliance have become increasingly brazen and violent.

On college campuses, pro-Israel events have been disrupted for years, often violently. Anti-Israel activists have aggressively attacked and deplatformed speakers. As a result, pro-Israel speakers have been harassed, and events have had to be cancelled or required high security. This hasn’t been confined to universities.

In December 2017, pro-Palestinian demonstrators gathered in Time Square and called for violence against Jews worldwide chanting, “There is only one solution, Intifada Revolution” and “Khaybar, Khaybar ya yahud! J’aish Mohammed sa ya’ud.”

In 2018, anti-Israel extremists with criminal records aggressively disrupted an event held by the pro-Israel nonprofit Reservists on Duty at the Lincoln Square Synagogue in New York. The NYPD was immediately called to the rescue, and while they removed the disrupters from the event, the latter were quickly released, no charges were filed, and no criminal investigation took place.

It was clear that it would only be a matter of time until we saw violent acts normalized against “evil” Israel supporters. The lack of a sufficient response by the Jewish community and law enforcement — and the fact that the perpetrators were not held accountable — sanctioned their actions, and paved the way for more severe violence against Jews. This has escalated to the situation we are witnessing today of Jews being openly targeted and attacked.

The Dam Breaks: Renewed Israel-Hamas Clashes in the Age of BLM

Following the riots related to George Floyd’s death and the rise of the BLM movement, Islamo-leftist extremists who see themselves as “justice warriors” for Palestinians became empowered and more radicalized. They saw this as a justification and an opportunity to physically intimidate and attack Jews in America, without consequence.

However, those who have been arrested in recent weeks are dangerous extremists and not social justice activists.

In Los Angeles, assailants Samer Jayylusi and Xavier Pabon both have criminal records. In New York, extremist Waseem Awawdeh showed no remorse for his actions, telling one of his jailers, “If I could do it again, I would do it again.” Upon his release on $10,000 bail, Awawdeh received a hero’s welcome in his community.

Palestinian social media influencer and model Bella Hadid even shared a photograph of a radical anti-Israel rally she participated in in Bay Ridge, Brooklyn, in which violent offender Awawdeh was also pictured. She lauded these violent radicals as “beautiful, smart, respectful, loving, kind and generous” — without any consequences.

The American Jewish Community Must Go on the Offensive

We, the American Jewish community, now know the reality of the violent, antisemitic threat originating from radical Islamic and leftist extremists. It is not just about hate speech; it is now a physical threat which, as current experience has shown, will escalate even further as the perpetrators are set free with no real consequences.

We can no longer afford to dismiss this growing danger as inconsequential, and rely solely on law enforcement agencies and security guards to prevent hate crimes against the Jewish community. We must become proactive, go on the offensive, and take responsibility for protecting our loved ones.

Otherwise, we Jews in America are condemning ourselves to live in fear like our Jewish brethren in Paris, London, Berlin, and similar European cities, where antisemitic assaults are commonplace and Jewish institutions are hardened like fortresses. That is not the life I want for myself, my family, for my community, for my people, and for all Americans.